Glasgow Cathedral (part 2)

 A place of pilgrimage



Glasgow Cathedral has evolved since the 12th century as the magnificent housing for the shrine of one of Scotland's native patron saints, Kentigern. This is the best preserved large Medieval church in Scotland, specifically designed to enable the veneration of the relics.

Nowhere else is it possible for the modern visitor to so easily replicate providing best the experience of the Medieval pilgrim.




Glasgow shares an important feature in common with the reliquary churches of two other important native saints, at Whithorn and Iona, in possessing an under church or crypt – providing best-preserved a highly atmospheric, semi-subterranean setting for the climax of the pilgrimage.

It is believed that Kentigern served as bishop for early Christian communities in Strathclyde, and had also been active as far south as Cumbria. Certainly, the devotees to his later Medieval cult came from these areas.

There is a tradition that Kentigern had developed a church or monastery at Glasgow in the later 6th century, on ground originally consecrated by St Ninian 100 years or so earlier.




Kentigern is believed to have died around 612. The cathedral site at Glasgow – derived from the placename Glascu, meaning 'green hollow" – grew up as a minor pilgrimage place around the burial place of the saint until the early 12th century, when Earl David provided rich endowments and encouraged the revitalisation of the cult. The town developed around an ancient crossing on the Clyde, linked to the cathedral by the High Street.

The bishops and their masons, through the various building campaigns, had crafted a design which clearly mapped the path to be taken by the pilgrims from the moment they entered the cathedral from the west, while at the same time heightening the anticipation and the drama of the experience at strategic points along the way.

The sophisticated design enabled this to take place without causing disruption to the can carrying out their daily round of services. At b times, the flow of traffic could be marshalled by cathedral officials. One of the most senior of these was the Treasurer, who was charged with keeping the necessary equipment, furnishings tapestries, and treasures in good repair.

At the upper level, the focus of light, incense, statuary, and precious metals around the elevated position of the shrine would have drawn the pilgrims through the aisles to the north and south of the choir to gain access to the shrine in the feretory bay beyond the high altar, also dedicated to St Kentigern.

The reredos screen behind the high altar would not have been so high as to obscure the shrine when viewed by worshippers in the west part of the church. A one-way system might have operated to bring the pilgrim out of the south aisle to follow the processional route down the gloomy steps and into the south aisle of the crypt.




Here the upper arrangement of especially sacred features – high altar and shrine-was precisely mirrored by the location of the tomb and the altar to the Virgin.

But real surprise for the pilgrim was the light. Natural illumination from the windows, along with candlelight, was carefully managed to emphasise the tomb under its vaulted canopy with enriched ribs and bosses. This would have been further highlighted by brightly-painted decoration on the stonework.

The vaulting is a of the Medieval mason's craft, because not only did it serve to mark and glorify the tomb, but it was also essential in helping to support the great bulk of the upper church.

Having come down the steps, the astonished pilgrims could perform their devotions at the tomb and then move on to the prestigious Lady Chapel dedicated to the Virgin before descending more steps to the east to reach a further four chapels. They could also make their devotions here before starting the ascent and retracing their steps around the north aisle of the crypt, passing once again by the Lady Chapel and the tomb.




Although the space was cleverly managed, there would undoubtedly be congestion when large crowds attended on feast days, when the crush of bodies in the claustrophobic space could easily have prompted panic, especially among the old and the sick, and others in a frenzied state having experienced 'miraculous' cures.

Comments

Post a Comment

Popular posts from this blog

Broch Towers

Image
Towering Enigmas     For most of us, our home is a part refuge, part status symbol. That was just as true during the later Bronze and Iron Age, between 1,000 BC and 100 AD when Scotland was covered with the farms of settled and prosperous tribes. The centrepiece of these farms was a large roundhouse. In the south and east of the country, where timber was plentiful, these were usually massive wooden buildings with conical roofs rising up to 40ft above the ground. Unfortunately, centuries of intensive farming have wiped out all traces of them from the Lowlands. Further north, wood was less easily available, and so prehistoric farmers built their roundhouses from stone. These Atlantic roundhouses, so-called because they are most common around Scotland's Atlantic coasts, include the most imposing of all Iron Age buildings - the broch towers. Among the finest architectural achievements of prehistoric Europe, they are found only in Scotland. Some of the best examples are located in Orkne
Read more

Pictish Chains

Image
  The massive Pictish chains are our most striking examples of post-Roman jewellery. These precious and weighty symbols of power were made using recycled Roman silver. Just 10 of these chains have been found, mostly in Southern Scotland . They belonged to the tribal rulers, worn around their necks on important occasions. The heaviest, found in 1809 Caledonian Canal near Inverness, d uring the construction. It originally weighed just over 3 kg (6% lb). These marvellous objects, Scotland's earliest Crown Jewels, can be admired in the Museum of Scotland in Edinburgh. Both Photos : The Whitecleuch chain,  was found in Whitecleuch, Lanarkshire, Scotland in 1869.
Read more

Declaration of Arbroath

Image
 Who was where,  as the seals were set? Who were the 40 people who put their seals to the Declaration of Arbroath to convince Pope John XXII that Robert Bruce was their rightful king? Some were Bruce supporters who had benefited from their loyalty to his cause in lands and titles. Nobles like Thomas Randolph, earl of Moray; Walter Stewart, the Steward of Scotland; Robert Keith, marischal of Scotland; James, lord of Douglas, the famous 'Good Sir James'; and Gilbert Hay, of Errol in Perthshire. Gaeldom, too, lent its support. Bruce in his hour of darkness had fled to the Celtic west where the MacDonalds sheltered him - and it is interesting to note, in the light of later history, that the Campbells were Bruce's kin.  Donald Campbell is listed, and his brother Neil, who had fought for Bruce since 1306, had married the king's sister, Mary. Others were more reluctant converts to Bruce—particularly those on the front line between Scotland and England in East Lothian where dip
Read more

The Blue Men

Image
  The Blue Men The three Shiant Islands, where the amazing find of the priceless gold tore was made, lie in the waters of the Minch, east of Harris, and are known in Gaelic as the enchanted isles. Strong tidal currents are not the only hazard facing those who venture into these waters. Legend has it that the Blue Men of the Minch live in the Sound of Shiant, and that they are either fallen angels who landed in the sea after being ejected from Heaven, or storm kelpies, Sailors are advised to treat the Blue Men with great respect. They should speak to the Blue Ones in rhyming Gaelic couplets, or else be dragged to the bottom of the Minch. A minister in the late 19th century recorded his meeting with one of them. He said "a blue-covered man, with a long, grey face, and floating from the waist out of the water came, so close, I could almost touch him.'' The strikingly attractive Shiants are a cluster of three islands and several islets made of basalt, formed by the eruption of
Read more

King MacBeth

Image
 MacBeth The real story of the man is far from Shakespeare's celebrated version. Indeed, MacBeth's 17-year reign was a prosperous and generous one, and he was to be fondly remembered as the last great Celtic king of Scots. The single most important fact we know about MacBeth is enshrined in a line borrowed from a Latin poem composed within a generation of his death. It says: "In his time there were productive seasons" - fertile tempus erat. Or, as Andrew Wyntoun, the 15th Century Scottish chronicler put it: "All his tyme was gret plenté/Aboundand baith in land and sé." Scots in MacBeth's time still believed in vestiges of sacral kingship, which meant that if calamity came upon the land in such disasters as war, famine, pestilence or atrocious weather, the solution was to sacrifice the king. MacBeth could thus have earned no higher praise. According to an Irish poem, he actually radiated the prosperity for which he was so famous - he was 'ruddy-faced,
Read more

Ystrat Clud

Image
 Ystrat Clud Britons are the ancestors no one seems to have heard about. They were Christians, spoke Welsh, worshipped at Govan, and ruled from Carlisle to Glasgow for 600 years. They are the nearest thing we have to a 'native' people! They called it Ystrat Clud - Strathclyde. Their church was at Govan, their hunting estate at Partick, their stronghold was Cadzow near Hamilton. They were the Welsh forefathers of today's Glaswegians. They were the Britons. Of all the peoples who made up Scotland in the early historic period, the group who are probably least well. Known to the average Scot was the Britons. This is odd, as these are the people who were here when written history began, the nearest thing Scotland has to a “native” people. When the Romans arrived in Britain, first in the 1st century BC, and then during their forays into Scotland in the 1st century AD, Britain was inhabited by Britons from south to north. The Romans called them Brittones. The languages spoken thro
Read more

Inchcolm Antiphoner

Image
SONGS ACROSS TIME Inchcolm Abbey, where the Antiphoner (a musical manuscript) originated. Scotland's Inchcolm Antiphoner is one of the most important yet neglected manuscripts in the history of early European music. It contains the only definitive remnants of the music of the Celtic Church, which was responsible for Christianising large areas of Europe. And it includes music probably composed in the 7th century, whose melodies are as unique as the organisation and practices of this ancient Church. The manuscript also shows that from an early date, Scotland's music has had a distinctive identity. It was written down, probably in the 13th century, on the island of Inchcolm, which lies in the Firth of Forth and can be clearly seen from Edinburgh. The music, known as plainchant, is the unaccompanied vocal music of the early Church, and it formed part of the soundtrack of the arrival of Christianity in Scotland. Plainchant was sung tirelessly by monks as a means of providing their d
Read more

Somerled

Image
 King of the Isles Somerled, King of the Isles, was feared and revered in equal measure in the 12th century, during which time he stood like a giant over Scotland's entire north-western seaboard. For many, his name has retained an almost mythical quality, while others have sought to portray him as an unruly rogue. In fact, he campaigned to defend the Scots kingship and government from what many saw as destructive foreign influences acting on kings David I and Malcolm IV. Somerled's kingship was in the heart of the ancient and distinctively Scottish Viking-Gael land, and he had Gaelic and Norse origins. His name in Gaelic, Somhairlidh, comes from the Norse sumarlidi meaning 'summer raider' or Viking, and his family was firmly among the ruling Celto-Norse chieftains of the Western Isles in the 11th and 12th centuries. Little is known about his early life, but by the 1130s Somerled had emerged as an important political figure. His royal titles were Ri Innse Gall, 'King
Read more

The Lost Battle

Image
The Lost Battle   Many theories exist over the venue for the Battle of Mons Graupius, but none is conclusive. More than a dozen places are rumoured to be the correct site—the more imaginative include the Gleneagles golf courses and the vicinity of Culloden. The name of the battle implies an isolated or at least distinctive hill, in other words, not the whole range of the Mounth. In the first printed edition of Tacitus's work, in 1480, a printer's error caused Graupius to appear as Grampius, which means the region Grampian took its name from a 15th-century spelling mistake.  Grampian Mountains link The very detailed description by Tacitus of the battle gives some clues regarding the lie of the land. The hill itself must have had a concave and rather steep slope. There was an open place for the Roman camp and a plain beside it, with wooded hills nearby and a Caledonian settlement within view.  Serious contenders for the site include: ● Duncrub near Dunning in Perthshire—may conta
Read more

Forgotten Folk

Image
 Forgotten folk Close to the centre of Glasgow is a collection of early Scottish works of art, which attracts experts from around the world. It is a national treasure, as important as lona, yet its historical importance has been neglected by the city fathers and the tourist industry. So much so, that 16 priceless stone carvings were scooped up and dumped as rubble. It seems incredible, but these symbols of our Christian heritage from more than a thousand years ago are virtually hidden, looked after by the minister and elders of Govan Parish Church. Few people knew about them. And the reason appears to be simply that no one knows about the people who created them, the Britonic people, who were the first Glaswegians. The belief is widely held that The when the Romans left Scotland, they turned off the lights, plunging us into centuries of barbarism known as the Dark Ages. Wrong. This was the time when the Kingdom of the Scots started to take shape with the blending of differing nations a
Read more